“Always wander with your eyes facing forward, as your mind looks back.”
– Modern Romanticism
Love and trust. Dualities of sorts, though only ever the latter works for the former. It can be said of trust that it is something in which we are aware to. We cannot be trusting of all things, for that would make it just as blind as love. There are those who blindly trust, though this is what causes ruin among companionship. If we blindly trust another mortal human, then betrayal is certain. Trust is only for the convenience of a person, as it is not a necessity. As in, we do not trust what we need, such as food, water, or shelter. Such things we need, so there is no necessity for it to be aligned with trust. Though, among other people being given trust in the intent of revealing our fragility about them, is always the granting of wisdom upon realizing what is good or not.
If we better ourselves in where we have been faulted, then it is to say that when we make mistakes in trust, we later become constructed. We are criticized for having done wrong. The only legitimate sort of person able to criticize someone for fault is one who has foreseen the negative consequences arriving. As in, they have been within the same experience of those they are perhaps offering a warning. When criticism arrives, it is legitimate in their allowance to the blindly trusting individual to find out for themselves what mistakes could be made.
To trust, or to love, there is no mistakes for the latter. We do not fault ourselves, through love, because only trust can open a person up. Love partakes itself to memories. We comprehend of the universe through the lens of science that there is no “direction” in outer space. The Atheist would be one to believe God has no existence, because he or she cannot “see” Him. Then, to believe that out of trust we could perceive where we can be faulted, would not ever make God before us. Even if we were to turn around, our “mind’s eye” would simply shift itself on its opposite. For as humans exist in the universe, there is no direction, for ourselves, besides to another who we can trust for their practical and physical properties. That is, we cannot be in the “embrace of God”, unless we fall. And, we cannot be in the embrace of a human, unless we run to them.
There is no direction in the universe or outer space, because it is trust that signifies where we must look with physical eyes. Though, by our mind being able to hold memories for what is behind, in the past, makes makes such a direction appear as a “dead end”. That is, the past represents the “nowhere” we could return to, if our aim is to forfeit the act of moving forward. If we do run forward to the arms of someone we can recognize, then it was only because we did not forfeit the future. It is towards a direction that we move towards what we recognize. Then, it is in the understanding of having no direction, that we comprehend what the past symbolizes. The past is merely the symbol to having nowhere to go, because we have renounced our desire to move forward or “move on”.
If there is no mistakes through love, then it is correct to believe God as perfect. Is the Atheist who says the words, “God is dead” totally wrong? If it is the past that references death, being a place a human can only ever cannot physically return to without forfeiture of what should be recognized, then it would indeed makes everything that is absolute wholly important to the individual. If all futures are so uncertain to the human eyes, and never the mind, then the direction onward can make us feel fear. Though, to hold trust in the past, to God, to all that is certain, is the belief of knowing what is true. The past, or God, or faith, offers strength. If God’s word is referenced as the truth, then everything “truthful” would belong to death. Everything truthful, being as its absolute in the past, would pertain to what cannot return, unless it comes upon the individual as a “revelation”. As in, all we could fully trust, is in what we can remember. We can return wisdom to ourselves from past experiences, as it situates itself among all we can trust. Our “revelation” would then be a “second coming” of such wisdom, that does not ever cause a person to commit the same mistake twice.
Love and trust, being opposites. The latter is with the awareness for the future, though either in accordance to what we’ve previously experienced, or the blindness for which trust can stand. However, if we have not learned from the past, then we merely repeat our mistakes. In the repetition to our faults, we bring about deceit, will lead others to their doom, in the failed leadership we’ve displayed of submitting to our fear of the future. It was because others blindly trusted our capabilities of our physical and practical properties, never comprehending that they have a mind of their own.
Modern Romanticism 