Dialogue #1 – “On the Subject of God’s Reality” – “Of Flesh Raised or Flesh Buried”

Q: What you propose in your scenario is that flesh has a Necromantic emotive to it. Do you wish to elaborate?

A: Necromancy is the emotion, or emotive, that arises from an inability to forget those who have died. This is to say that we should forget their physical form. What manifests the physical form is the flesh. What places the flesh as literal, and opposite to the figurative, is that what is remembered is the emotions, felt from touch. The profoundest form of connection is in the literal and direct. This refers to honesty.

Q: Necromancy has the subtlety in which is forgotten, because it directs itself immediately upon the direct?

A: The most direct of things is the physical, and in this “scientific-loving” world, there can be no more the love for the physical, than a disregard for God. God has the emphasis on the ethereal, and the airy. Of things that dwell in higher places, they feel wind. Though, is it not the canyon that creates the wind from the lesser? Wherever the river wanders, is where God wanders, as such a river carries life. The cattle follow the river. The ox and the zebra follow the river. The most beautiful of things are the things most searched for, in discovery of them, and seemingly, as well, to relive them. If love is that river, that waterfall, then so is life to flow in that direction. Necromancy is the direction of the river, though is unlike life with a soul. A body without its spirit, is to neglect that God has a son, and are both the Holy Spirit. For Christ is the body, the blood of the body, and God had made him; though, without the spirit, this is not to say that Man was created in God’s image. It is to say that Man is lifeless, when such is, in truth, the opposite. Man is the beginner of life.

Q: In what manner is Man the beginner of life?

A: Every womb requires a seed, if there is to be a light, or a life, in it. The darkness of death, is in the darkness of the soil. Deep below, and one is blind. Above, and one sees light. To escape from danger, and find light at the end of the tunnel, is then to see hope. Still, when the infant is first born, it becomes aware to the light, at first. It was blinded by darkness in the womb, and then, aware to that light, that also blinds. In the nature of unity, there is family. Creation. In that, and such truth of creation, such truth of flesh, become exhumed from the womb. Truth is created. Birthed. Responsibility paves the way for the truth to appear whole. Should a mother care little for her body, then such truth, as an infant, will appear hideous.

Q: And for Christ to be resurrected?

A: Christ and his resurrection has the meaning of Necromancy, although, it is not placed into the category of eternity. It is, in fact, placed into the category of the vulnerable. For we have remembered Christ’s suffering, and through suffering, over vengeance or the wrath of God, there was only forgiveness. Necromancy is the vision for the one who cannot forget, as such perfection holds the meaning of eternity, and a denial of death. We see in such “eternal life” as God would present, to such “eternal death” as the Necromantic would present. Soulless, and without any spirit. Did Christ raise as a spirit, or as himself, as whole?

Leave a Reply