Dialogue
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Grief: As her lover, how much did you love? Lover: To my own death, as nothing in life can measure the magnitude. Grief: As her lover, how much did you promise her? Lover: As much as I can be a fool, though never did I wish to replace what she never had? Grief: As her
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A: Oh, beloved. Was I always your only mistake? B: As just the very one who abandoned me, the only regret who has come to be both truest and most false. A: You regret so much, of so much abandonment, though I led you through your darkest trials. B: You led me, to then bring
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A: How much to ever feel anger for? B: Nothing and everything. A: Do you love her? B: Like nothing could be loved. A: Do you trust her? B: Like everything could be trusted. A: Where does your anger originate? B: My love for her, though it may pass mountains as mostly fair clouds, there
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A: How much do you love her? B: It’s not a question of how much, but that I just do. A: Then, it’s never a question of how much you would do for her? B: It’s rather a question of how much she trusts me to do for her.
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A: What have you used to cure your pain? B: Love. A: You used love? B: I found love. I found it, because it wasn’t always available.
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Q: You have mentioned that ‘failure’ is indeed what a person these days has said to be a wrong in even mentioning; that people these days have forgone even the mentioning of the word, and that this is also a wrong. Will you elaborate? A: “Failure” is a motive. To not mention the word makes
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Q: In what manner is love absent from the discontented person? A: The continual desire for change, creates the most related word to change, and that word is “discontent”; and the most related word to “discontent”, is “hatred”. That is because “hatred” when seen without negative expression upon it, is a word that defines “change”.
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Q: How is it that a scientist cannot look anywhere but down? A: It is because history has a habit of burying secrets. A scientist, in the denial of God, refers to life as opposite from death, inevitably so; for it actually is that love is opposite from death. It is not reason, but love
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Q: The fundamental difference between changing and improving is, as you describe it, changing to what is going to work, and to improve is to improve by adding layers. Is this correct? A: To change would mean to divide oneself between the working and the not working. And to improve oneself would mean to work
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Q: As for your belief in a woman’s way to make herself attractive, are you able to explain why you believe it is always necessary? A: Attraction is like butter, when melted, not frozen, and the connection of love and devotion will make a man melt into a woman’s attractive appearance. Should a woman be
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Q: As for what is anxiety; can you point it out? A: It links itself to the nervous system. Q: As for what is discrimination; can you you point it out? A: It links itself to the nervous system. Q: Both anxiety and discrimination link themselves to the nervous system. Can you explain in detail?
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Q: What do you see what you stare upwards? A: I see the epitome of success. I see those who have risen, and this height they have crawled to find, has made them topple over what was at that height. Like some bear that climbs a tree too light for its own weight, that tree
Modern Romanticism 