Summer Project – “A Two-Step Sequence to Problem Solving – From Delicate Heart to Resourceful Mind” – Chapter 1/50 – “To Define Order” – 5/28/2021

It is order that encompasses what does not, or should not, divide. A responsible person will comprehend order, since to divide oneself from it is to forsake what it means to earn one’s freedom. That is to say that to be ordered, even of the self, is to comprehend that one cannot be given freedom, because to earn it is to understand that one is no longer a slave. To be considered free, or to be freed out of one’s own doing to that station, is the very difference between something stagnant and what must be done.

To see a goodness in the word “freedom”, though never pertain it to order, is with the mindset of believing the former should be gifted through chaos. That is the endeavor of the person who misunderstands that to earn freedom, in its relation to how a person is ordered to the correction of themselves, is to have displaced the self from previous wrongdoing. A wrongdoing that, by example, would have a person incarcerated for an improper action, will make of the individual and only them needing to comprehend personal responsibility. It is in this case, or otherwise the wrongdoer will commit the same objective mistake, over again.

Mistakes become known to be objective, out of the person who realize their inabilities. To be incapable, is to know one is not meant to commit themselves to a certain action that would bring about mistakes. It is in a person’s uncontrolled and unhindered ambitions that causes them to forsake accountability, for the desperate attempt to make a reality out of a delusional epiphany. Since through uncontrolled ambition, a person becomes delusional, it is then through such idealistic actions that a person merely reveals human flaw.

Upon the notion of inability, there is the stance for where resources are met, through where the mind stores them. By a person unable to be responsible is then to comprehend that their uncontrolled spending of resources is to misunderstand what is limited of chaos, out of disregard for order of the heart. If the heart is ordered, then it is not broken to express the flaws of humanity. Humans are always mistaken because it is of humanity, itself, that is represented as a mistake. Were one to speak of themselves to love as a mistake, then they’ve yet to comprehend that it is always through trust, not of love, that causes such a person to error themselves and to reveal flaw.

We can be shameless when we blindly trust, being for resources spent of the mind. Though, we cannot at all be shameless through blind love, that to the heart, is where holds its residence. This depiction of the heart is all by what can be broken, being in relation to human emotions that are the sole source behind all mistakes. A person to make a mistake was through emotions, and nothing more.

Upon all mistakes, it is to be argued that when society is in disarray and unordered, it had always been through the individual’s lack of understanding to the self, as their trust had been gifted to others too readily. Would trust then, as its gift for another, be in comparison to the prior notion of believing freedom is meant to be the same? As a gift, though if freedom and trust are said to be gifted, then it is where we place ourselves, or our fragilities, that we become imprisoned without awareness for personal responsibility.

It is the responsible self who is most willing to comprehend order, as it is its opposite, being of chaos, that represents the dishonest and untruthful self. In being responsible, admittance to the committed mistake is the first step on the path towards reconciliation. Nothing else reveals itself as more dishonest than the one keeping themselves incarcerated, whether within the literal prison or the mental one. Due to the repeated offender’s wish to forgo responsibility, it becomes identified as the repetition of a mistake. Repeated mistakes are like mass production, by itself believed to be perfect in design, though inevitably flawed. Such a perception for what is deemed to be perfect is just as the mentality of the dishonest, irresponsible person who is unable to comprehend the meaning of a mistake. It is that it will be repeated, or mass produced, if irresponsibility resonates with the person of such a nature through sheer negligence, as they mean to expose themselves to the spending for more flawed designs.

The designs for what are flawed is continually by the touch of human hands, marking our creations as never perfect. As perfection would fall alongside omniscience, then nothing more would be learned, especially of what has been created as a mistake.

Maintenance and preservation are upon the foundations to what reveals itself as objective order, being to the individual who has comprehended the self only ever through perceiving incapability. The flaw of a human is how a lesson is learned. Were imperfection not to be of the human, then no mistakes would ever be made. From this, no education would be wrought from the mistake not meant to be repeated. Though, a factory would repeat perceived-as-perfect designs, because what is beautiful, or truthful, or imperfect is inevitably human, while what is perfect is either dehumanizing or represents death. Then, to the order for what can be maintained and preserved, makes what is not repeated kept the same. To that sameness in knowledge for how wisdom is granted, for it to be passed along in words that represent the objectivism within the notion of human error.

This maintenance and preservation of wisdom is of its sameness to what has already been learned. Wisdom is not subjective, when its simplicity such as to not put flesh near the flame is to know one might be only ignorant for the experience of this. If personal experience is what proves, then let it be so for the person who disbelieves in another’s warnings or wisdom.

For order to be comprehended through a singular relation, it would then have a similarity to Justice. To this reference, Justice can be defined in the same manner as order would be, through the wisdom that blossoms from the one who has learned to be responsible or has just simply been educated. Then, one cannot connect subjectivity to wisdom, nor to the responsibility that would stem towards consequence from one’s mistakes through their freedom. To be subjective about order, or being responsible, or of wisdom, is to remain ignorant by never learning from choices. As choice relates itself to freedom, then so is the subjective self all about the decision. Though, to the limitations for freedom, is then to the same limits that relate to human imperfection, pertaining then to all flaws that comes from choice to consequence.

If it is order that compares itself with Justice, then it is the latter that never holds a comparison to subjectivist thinking. It is since no mistake, by this logic, could be subjective without questioning the imperfect person of their committed action. Since no action, as a mistake, is ever one without it being already subjected on its own, then further question to it would extend the division that resonates with a lack of order.

While Vengeance is the place of disorder, then through Justice comes order. Upon order, that through a person’s comprehended mistake they have caused, out of freedom to choose, brings about the consequences that responsibility would be required to mend. Imperfect humans learn, and improve, through their mistakes. It is freedom that encompasses choices, while no person is ever responsible with their decisions. Instead, a person is responsible for the consequences to their decision because no perfect choice has ever existed. To justify the mistake, perhaps to excuse the flaws behind it, is to be against order and Justice by how reason certifies itself.

Reason is the essence of excuse. To form reason, is to wriggle oneself out of being responsible. Reason is proven here as the core of escapism, same as a criminal during a period of interrogation might attempt to lie or cheat themselves out of being accountable for their actions.

It is never for the sake of Justice, bound up together with the coldness of logic, that compassion should be given to a criminal. Such is the risk, with those who would most certainly take advantage of offered compassion for their selfish benefit. Offering compassion to one who has not learned yet to be responsible, is the same as gifting freedom. Gifting freedom, or to offer compassion to a criminal is no different from breaking an incarcerated individual out of prison.

Once responsibility is learned for the future benefit of the once-ignorant person, order is maintained so long as this individual does not betray anyone’s current trust to their continued betterment.

Since it is by human error and incapability that a person will admit to being flawed and imperfect, then to all comprehension for the self is by way of knowing order cannot be subjective. To believe in such is to divide among the literal meaning of order, with such a definition that never pertains to division, though to togetherness.

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