“If ‘anyone’ might tell you the truth, offer you blatant evidence of whatever making, design, or origin, you are admitting that just ‘anyone’ can be trusted. Truth should be offered from those whom you trust are not there to taint its presence with deceit.”– Modern Romanticism
“Anything goes” will not be at all relevant to truth. Truth will not be in its place, among a culture that describes this term, being “anything” or even “anyone” to be allowed freedom enough to express, while that takes place outside of specifics. With specifics, there can be truth, while whomever and whatever can be termed with this word, “any”, can be comparable to what might be offered, from an origin, that remains unknown. An unknown origin, represented of an unknown person or object, as no one’s words are credible enough to argue for that person or object’s trustworthiness. Whenever a professor might tell their students to not receive their sources, for something as a research paper, from “any” location, it will be with the subject of “credibility” in mind.
What will be “any”, as an identification among “anything” or “anyone” will be deceptive, as something like a cause, an ideal, or an entire revolution will lose sight of its original purpose, intention, and goal when it held no foundation and no standards to be grounded. Without grounded foundations, nor standards, a cause, an ideal, or even a revolution can veer off from its origin. To that end, such an origin can be forgotten, or even given a mote of deliberation for intended displacement. Whatever other ways in which something that began as a thought can be led astray from its original design, purpose, or origin, what it next becomes can be a mere “anything”.
If all things, to a Nihilistic mindset, can be rendered being meaningless, in due time, that identifies as a belief that deception will rule all truths over. Although, that can be a case for argument’s sake, should an individual person ever gain an ability to, at will, induce amnesia to forget their origin. Without such an ability, one’s origin and history are believed to be false by that individual, and it becomes deception to take the place of that same individual’s future through their belief to be “anything” or “anyone”.
To memories, being what make a person or all persons, nothing can be meaningless when origins are still known. To forget one’s origin, believing to a current era in their life that their past had not built them, reveals a realization that themselves, faced as a social construct, must be reborn under a new identity. However, that remains as deception, for without recognition of one’s past as something to build oneself, there has been recognition of evident human errors even up a level of evil, as being justified for that purpose of being forgotten. Why else would a person want to reidentify themselves, while they might believe their past can be forgotten, their origin smothered over, and now believe in themselves as a product of “anything”?
A deception takes to itself in a denial upon specifics. To specifics, given light upon specific moments, objects called mementos, or locations where someone might have felt comfort or despair, those are traces of a past tied to meaning. Nothing among that should confuse oneself, for in their meaningfulness, a person has been given clarity. All confusion stems to a future, not history. A deliberately erased or forgotten origin, up to when an individual can believe themselves as “anything” for their future, comes with admittance that their past efforts and experiences were indeed a nothingness, a meaninglessness, and are deserving of such forgetfulness. What this also means is that deception will be their way to identify themselves, without necessary conformity to their past. They have admitted that all previously held specifics from a clear history cannot be viewed as spaces of education, nor as lessons to be learned, brought out from imperfections and errors correctly identified as such.
We might argue that a person holds freedom, in regard to their future. Though, to an individual’s past, there cannot be a freedom embedded in a forgetfulness, through a notion that in self-expression one can be “anything” and even “all things”. A person remains a slave to their past, and always faces a blur being their future. That history can only be that one strict facet of clarity. To an individual’s future, clarity comes in shaping it with lessons learned and education received from their past. Though, to this now-repeated theme called “anything” or merely with that word “any”, deception reveals itself in what a person cannot trust when, to their past, there is now that blur. An unknown and their unknown origin, as it has also been repeated, while with an individual’s deliberate intention to forget their past, believe it as not what defines them, their clinging to deception becomes apparent through their admittance of that. As in, to see their past as a blur, as meant to be forgotten, that comes into a reveal of them admitting that they deceive themselves in believing that their origin remains unknown.