Tag: Union

Chapter Two

“The Danger of Blurring Lines”

A common human way with our Nature is to believe one should have a choice in any matter, for freedom’s sake. To possess a falsified sense of freedom means to have the reasoning in escaping from the task of being responsible. To be responsible, means to be logical. To hold reason in one’s grasp for a weapon against responsibility, means to invent excuses for why one should not ever be such. It is then to say to have a choice in reference to responsibility, means to always steer in the direction away from it. A person of choice, wants paths. They do not wish to be led down a path, without their choice.

Another common human way with our Nature is to say that what one can choose, cannot be controlled by another. It is this that states a person has freedom of choice. Though, within responsibility, there is no freedom. Among a nation, to throw “responsibility” upon the shoulders of a citizen, force them against their will to do as the nation says, causes rebellion. To force a collective group to think, to behave, to motion on a certain path, defines slavery. Among the individual, however, should they rebel against their own personal responsibility, their immaturity has compelled them to want a choice away from Justice.

For the self, a person has a choice, or a personal endeavor to see a random change to themselves. Among the individual, a person is choosing their path for their life. Among the collective of individuals that makes up a nation or any population, there is only slavery being made of each of them, should such a nation desire control over all. To take away freedom, means to do so by force. Forced unity is a resemblance to slavery, when that system rejects the individual’s motives to earn it. A nation does not gift a person their freedom. For all true freedom, is earned, making the slave only such when they belong in a collection of their same kind. A person can indeed make themselves the slave, should they neglect the idea of earning freedom, and continue to believe it as a gift.

Between Justice and Vengeance, a human who truly fights for the former, does not take to human desire. Desire embraces a path for the self, stepping on the side of Vengeance, over Justice. Justice takes a path for others, stepping into a realm where sacrifice, honor, and selflessness takes place. A person offers wisdom, keeps structure, and above all, forgives enemies, upon when they know that retaliation will cause a war. To feel anger, means to want retaliation. It then becomes a feud, of opposite contrasts, where no closeness is found.

Without a strict focus on the objective definition of Justice, there is only the distance of prejudice that sparks the paranoia of a person’s next vengeful action. For within one action of Vengeance, comes the next. After the next, comes the third action, causing the cycle that repeats, incessantly. Nothing quits this cycle, until forgiveness takes place. There is always fear in it, because fear equates to the distance of lacking forgiveness. Forgiveness involves foresight into knowing that the future will only involve further bloodshed, if such a forgiving behavior is never implemented.

Any human’s first instinct is to be selfish, to feed themselves, to clothe themselves, during a time of survival. It is because of this, that when lines are blurred, Justice is never discovered. For who buries a corpse that had fallen, from being alive, without another’s hands to do it? Who is the Vengeful sort to do this, when they only aim to beat the dead body? Forgiveness has only one objective: to forgive the past, of all experiences during when that corpse was alive. It can be said of the same for anyone, that when selfishness become selflessness, we bury, we forgive, though cannot forget, what had fallen. As any burial, it is a selfless act, like forgiveness. If one were to forget, one would not be able to forgive a haunting memory. It’d never be an ability of a person.

As it is, if to forget was possible, and never forgiveness, then no human would possess a mind stored with the memories of the past. Each fragment of knowledge is a memory, kept in mind from being taken either from a book, or from word-of-mouth. It makes the lacking of fear of any individual, when forgiveness and compassion can be the things offered towards memories that haunt. We know, through memory. Therefore, we can know, through forgiveness, when we understand that what haunts another is at the same level of torment as what haunts us. When humans comprehend that they’re both in fear, both vulnerable, then love can take place, by knowing that not one is stronger than the other.

The ignorance of a human, in contrast to knowledge, resonates in the fear within the distance between people. To what one knows of another, makes knowledge. To what one does not know of another, makes ignorance. This much, is obvious. However, to be fearful, would also mean to be ignorant.

It is the case of any murderer who kills their victim, without compassion, through such ignorance and fear. If they had not been knowledgeable, then they had been ignorant. Their fear enters the picture by way of not stretching outside the realm of selfish discontent of the world, being the murderer’s mindset, to be compassionate. For if the murderer were compassionate, were brave, and not fearful, enough to step outside what has shut them inside their mind, they’d discover knowledge.

It is to be Xenophobic, that the fear a person feels, is only because they do not have the slightest interest in knowing someone. For in being too comfortable with what they already know, they are fearful in knowing more.

For why else would a person not wish to know another, if they did not fear what they possibly could hear of them? It is the greatest pang of fear by a human, to hear something from a source one does not like, and be shocked by its truth. As it is, all truth comes from sources where the fearful one does not wish to acknowledge can be the onset to a unity outside of such fear. If they were to see another, know another, being one other individual, they’d form a bond. That is a fear that comfortable humans do not wish to face.

To be vengeful, or to cling to the side of Vengeance, is unlike fear. One knows, through the personal desire to be vengeful, that the one such Vengeance will be directed upon, has committed an act of betrayal. It is knowledge that acts as the motive for Vengeance, not ignorance. Though, to what the vengeful person is ignorant of, is something that will not birth the forgiveness needed to halt such a cycle of Vengeance. That is the further knowledge needed to complete the tale, bring about the death, and the life is laid to rest. It is the same when one forgives to break a cycle of Vengeance, that one can forgive what can no longer be destroyed, being a corpse or ended life.

A person’s task to be responsible would then mean to be the one who forgives, and breaks the cycle of irresponsibility and Vengeance. It is in the knowledge of who we have forgiven, that we can lay to rest whatever has been strained by hurt, for however long was the time.

In the manner of personal desire, a person does not act responsible. To blur the line between responsibility and irresponsibility, or logic and reason, or Justice and Vengeance, means to, again, fall on the area that is most suited to human instinct. Selfishness is a part of human instinct. Since it is, one should never compare love to the instincts of a human.

When it is about protection, however, of a loved one, that is instinct. It is only due to that love objectively makes the pair unified. They are one, meaning that by one of the two loved ones to protect the other, they are protecting themselves.

All choice, therefore, is not based on the coming death or the coming love. In death, there is no choice, but to understand that it will come. In truth, death is more predictable than love. For what we control, is always our own lives. We are compelled to understand ourselves, as we pull who we love always for a union of singularity. Though, when trust becomes a factor, it is love that becomes limited, only when one now begins to fear something they never wish to involve in their lives.