Q: You say that to seek the “evidence of God”, one must look no further than upon themselves and their yearnings?
A: What have we of the “Second Coming”? It can only mean that such an event is similar to any other event in one’s life, that involves the “return of love”. As well, the “loss of virginity” to a woman reveals a certain void in her, one that has not yet been filled by the “returned lover” who had taken it. Should it be that such a man who took, or rather, stole a woman’s virginity had only done so, for the sake of taking it, then the “Second Coming” then becomes the yearning. To “look upon themselves” as you quoted of me, is the evidence of yearning. One doesn’t at all seek the “evidence of God” unless through humanity. A machine is impossible in such a task. “God” is always only either denied or longed for, in the return upon the weak, could they be a woman, who desire that void to be filled.
Q: Then, the “evidence of God” has only to do with humanity. How does a scientist comprehend such an ideal?
A: The scientist can only comprehend what changes consistently. Therefore, the scientist, as a scientist, can only comprehend science. The scientist, as a human, will comprehend love, through humanity. For a human inevitably believes in God when in love, and when in love, a human should find that their love is unchanging, much like God. Love should not change, or otherwise when it does, it was only because discontent met love on a path. Everything unchanging dies, and becomes unrecognizable, when it changes. We describe the “face of God” as linked to those we love. And, in the same fashion, those we love should always be recognized.
Q: How is science not ever able to discover the “evidence of God”?
A: It is because science represents the “changing” while God represents the “unchanging”. God is called “unfathomable” or “omniscient” or “perfect” and all such words, because God is unlike the ordinary human, who continually seeks change in their own imperfect lives. As well, God is the God of both love and death, not just love. Such things, both love and death, are invisible to life, especially death. Though, the one thing that puts a halt to life, is death. And the one thing that puts a halt to discontent, is love.
Modern Romanticism 