Empathy
-
“What person feels, if not to identify? An empathetic soul is an intimate one. There is no such thing as a loose expression of empathy. One may lose themselves, their own lonesome identification, as a sacrifice when peering too far into someone else’s anguish. That empathetic soul felt too much, not of themselves, though of
-
“To suggest that our world shows itself as deranged, full of problems with other mounting inconsistences, will turn out, most often, to be a display of negligence to those affected by such faults. In focusing on a problem, we neglect those affected by a problem. However, if we accept this world as full of problems,
-
“Are we meaning to make more than what simply is, being the vastness of one subject or the landscape of different views of those meant or should be given light? There is a necessity to a divide. It comes during an era of complexity. Boundless complications require their simplification. If simplification wasn’t a response to
-
“Humans are only complex, because of our curse to overthink ourselves. To our identity that makes us, it is not so complex as to state we are different enough to be unique, even if that uniqueness allows us a moment of pride. Our identity is a human one. We are not above nor beneath another
-
“Could we ever empathize with the mindset of Hitler, as a characteristic so similar in others? As all monstrous another can be, to empathize with one so beastly in state and appearance calls us to what ourselves can be feeling in their presence. Fear. We fear the monster. If such is the case, then to
-
“Forgiveness is the needed implementation, in the understanding that the monster was never born as such.” – Modern Romanticism
-
“No wall is indomitable. To each inch that covers one, there might still be a crack, enough to shatter the entirety.” – Modern Romanticism Just as people might believe that age guarantees wisdom, it is the reverse. Wisdom guarantees age. As in, to apply wisdom, means survival is in the independent hands. To be wise,
-
“To the preservation of what has been created, cannot be in sameness of enactment to preserving the deceased. We preserve memories, for flesh will eventually rot. Only through preservation upon living flesh, not its dead form, can beauty be something for protection’s sake.” – Modern Romanticism How then, can beauty be a thing of ugliness,
-
“If one fails to consume, then they shall be consumed by the oppressors we can state are ‘animals’ who resemble humans.” – Modern Romanticism How can Vegans be sympathetic towards animals? Is it within the Vegan philosophy to be kind towards other humans, as one? Or, is it within the Vegan philosophy to somehow negate
-
“Rage is the uncontrolled emotion, spread about like flame, unable to disperse without either nothing else to destroy, or in the touch of its superior, being water.” – Modern Romanticism How cruel can a modern world be to tell a certain race that they’re the only targets of racism, or to tell a woman that
-
“Some might repeat that art should remain as is, and they’d be right, if no artist was ever deceived by the idea that ‘realism’ should take more prominence on the canvas, over their surroundings.” – Modern Romanticism Hyper-realism, in art, possesses no “art” of itself, due to that such paintings of such realism attempt to
-
“One’s empathy become crossed out in the sand, as one’s desire to aid becomes extinguished, all in the most automatic fashion, soon when they believe people should be categorized.” – Modern Romanticism Categories of people? Groups of people? Segregation of minorities into lists of each? All of this is against the empathy that rules what
Modern Romanticism 