“It shows a great deal of insecurity and even a sign of one’s attitude of betrayal to forget those who are closest to this individual and soon focus on the world of what it, in its vastness of distractions, should be paying attention to.”– Modern Romanticism
We cannot expect the world to care. It is the same as expecting someone else, whom we don’t trust, to shoulder our personal woes and hardships. Who around has such broad-enough shoulders to be able to carry what we can no longer keep inside our hearts, our heads, or in our arms? When we expect someone else to do this, especially of “the world” or of “society”, we can be extending an expression of dismissal to their woes and hardships in our effort to place a greater light upon our own. We can also be extending an expression of dismissal to those who’ve known us, since our childhood, in favor of the world with its endless sea of distractions and other priorities.
The world doesn’t care, simply because it will, at most, extend a brief glimpse upon your torment, and then turn from it in the next second. For there are only two types of people who exist, upon when experiencing their empathy for another human being. There is either the type of person who stays, or there is the type of person who leaves. Upon the latter, empathy had been short-lived, and had receded into empathy’s opposite, being sympathy. Sympathy is where a person, once having involved themselves in another’s troubles, feels safest. In that safety, the comfort of witnessing pain from afar is where they believe there will be no longer a need to involve themselves. This becomes identified of “the world”, or of strangers who state their brief expressions of kindness, to suddenly mute those expressions and twist their forms back towards their own life with its own sorrows. However, among those who stay with those they’ve claimed to love, we can no longer view these people as part of “the world”. Rather, we admit that these people are part of “our world”.
If a homeless person is seen to be begging in the streets, they are begging for something that will vanish. For that includes the giver of a scrap of extra change found at the bottom of their pocket. A homeless individual is begging for something they comprehend will not stay. The other individual who had given that supposedly needless piece of extra change will also not stay. As for the world, does it care? It does not, while a homeless person’s evident wisdom comes at knowing that their problems are not the world’s problems. The cure to their problems is not what they can beg for, because all things a homeless person has been begging for will not solve what is actually wrong. It begs the question, is something wrong with the world, or is there something wrong with us? Within “the world” or “our world”, what is truly missing?